You deny the Mary of Scripture her proper place in salvation history

LG:  And Stephen, full of grace and power, was doing great wonders and signs among the people. (Acts 6:8) esv
Stephen was called full of grace, which, in Greek, is Plaras Charitos. Full of grace is the correct translation
Look it up yourself

De Maria:

1. According to the BLB, it says "pleres pistes" Full of faith. 


And
g1161
δέ de


Stephen,
g4736
Στέφανος Stephanos


full
g4134
πλήρης plērēs


of faith g4102
πίστις pistis


and
g2532
καί kai


power,
g1411
δύναμις dynamis


did
g4160
ποιέω poieō


great
g3173
μέγας megas


wonders
g5059
τέρας teras


and
g2532
καί kai


miracles
g4592
σημεῖον sēmeion


among
g1722
ἐν en


the people. g2992
λαός laos


2. Anyway, charitos is NOT the same word. Kecharitomene means EVER full of grace. Or ALWAYS full of grace. Charitos simply means "grace".

That is not what I said. What I said is this:
The word Lord was used, not God.
Why didn't she say "mother of my God"? hmmmm

Because Lord means God to the Jews. As it does to us, actually.

John 20:28

King James Version (KJV)
²⁸ And Thomas answered and said unto him, My Lord and my God.

If Elizabeth meant God she would have said God. She did not.

She meant God as is evident from the context. 
1. The Spirit inspired her. The Holy Spirit does not inspire error.
2. She would not consider her nephew her Lord in any other respect.
3. Jesus is God from the womb. 

Nothing ever in scripture tells us to pray to Mary. Sorry

I have already explained why you should. Your simple denial carries little weight.

It does say he was full of grace in the greek. Your problem is that you misunderstand kecharitomene.

Your problem is that you follow the traditions of men.

I would note she was blessed ABOVE...Mary was only blessed AMONG

Since no other woman was elected to bear the Son of God, it is abundantly clear that she was blessed not only above all women, but above all men except her only Son.

Actually, I defend the biblical Mary, the humble handmaiden of the Lord, against the monstrosity the RCC has made her into.

On the contrary, you deny the Mary of Scripture her proper place in salvation history and in so doing slap the face of her Creator.

Sincerely,

De Maria