Showing posts with label St. Alphonsus Liguori. Show all posts
Showing posts with label St. Alphonsus Liguori. Show all posts

Monday, December 15, 2014

All we do is imitate and obey Jesus.


Red:
In 1745...St. Alphonsus Delaguarie
Liquori.

wrote a book called The Glories of Mary.
Correct.

It is fully authorized by the Roman Catholic Church. Its latest edition is a smaller abridged version of it, published by the Catholic Book Publishing Company of New York and officially stamped by the Vicar General, the Archdiocese of New York.
Nothing in that book which can be construed to be against the faith.

Here is a small sample
: Wonderful!

In the Marion year, Pope Pius XII apparently reflected the Church's view of the Virgin Mary when the Pope stood up to give this following Pontifical prayer, and I quote: "Enraptured by the splendor of your heavenly beauty
Psalm 45:9-11

9 Kings' daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir.  10 Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house;  11 So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.

and impelled by the anxieties of the world, we cast ourselves into your arms, O immaculate mother of Jesus
Luke 1:
43 And whence is this to me, that the mother of my Lord should come to me?

and our mother,
Do you consider yourself one who keeps the Commandments of God and the testimony of Jesus Christ?

Revelation 12:
17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

Mary we adore
Have you ever heard a man say to his wife, "I adore you." Does he mean that she is a goddess? Or that he loves her?

We adore Mary in the sense that we love her as Jesus Himself loved her. With a supernatural love.

and praise the peerless richness of the sublime gifts with which God has filled you above every other mere creature from the moment of conception

Luke 1:
47 And my spirit hath rejoiced in God my Saviour.
48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
49 For he that is mighty hath done to me great things; and holy is his name.

until the day on which your assumption into heaven He crowned you Queen of the Universe.
Revelation 12:1
And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:

O crystal fountain of faith,
Luke 1:
46 And Mary said, My soul doth magnify the Lord,


bathe our hearts with your heavenly perfume. O conqueress of evil and death,

Genesis 3:
15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

inspire in us a deep horror of sin which makes the soul detestable to God and the slave of hell. O well-beloved of God,
Luke 1:
28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.

hear the ardent cries which rise up from every heart in this year dedicated to you. Then tenderly, O Mary, cover our aching womb, convert the wicked, dry the tears of the afflicted and the oppressed. Comfort the poor and humble. Quench hatred. Sweeten harshness. Safeguard the flower of purity. Protect the holy Church. In your name resounding harmoniously in heaven, may they recognize that all are brothers and that the nations are members of one family.
Rev 12:17, all who bear the testimony of Christ and keep the Commandments of God are her seed.

Receive, O sweet mother, our humble supplications and above all, obtain for us on that day, happy with you that we may repeat before your throne that hymn which is sung today around your altars, you are beautiful, O Mary, you are glory, O Mary, you are the joy, you are the honor of our people," end quote.
Amen! She is the Mother of Jesus Christ. No one can bestow upon Mary a greater honor than God already has.

No, there is no Mary worship going on here.
Absolutely none. All we do is imitate and obey Jesus. He gave Himself to Mary. And then He gave us to her as well:

John 19:
25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

Are you a disciple whom Jesus loves? I know I am. Therefore, in obedience to the command of Jesus Christ, I behold my mother when I behold Mary and I take her into my heart.

You can change the word worship to whatever you'd like, but this is straight up idolatry.

What is this that Joshua, one of God's chosen, did before St. Michael, the Archangel?

Joshua 5:14

King James Version (KJV)
14 And he said, Nay; but as captain of the host of the Lord am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my Lord unto his servant?

Sincerely,

De Maria

Friday, October 18, 2013

St. Alphonsus "Marie" de Liguori - Glories of Mary

The Virgin Mary Revealed Through Scripture
An objection was posted against St. Alphonsus Marie de Liguori

Quote: 
Then I presume that you have read "Glories of Mary".
I sure have. A wonderful book and a treasure of Catholic devotion to Mary.

Quote:Here are quotes, with page references:
"At the command of Mary all obey-even God."
That is true. I'll go even further. At the suggestion of Mary, all obey, even God.

Let me take you to Scripture. Jesus is God, is He not?
Luke 2:51And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.

Jesus was subject to whom? To Joseph and Mary.

And lets look at the Wedding at Cana:

John 2
1And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2And both Jesus was called, and his disciples, to the marriage.

Mary, Jesus and His disciples were at a wedding feast.

3And when they wanted wine, the mother of Jesus saith unto him, They have no wine.

And Mary said to Jesus, "they have no wine". Is this a command? Is this a request? No, this is merely an observation.

What confidence this woman has that her intentions will be fulfilled.

4Jesus saith unto her, Woman, what have I to do with thee? Mine hour is not yet come.

What is this? Is this an objection from the PERFECT Son? I don't believe so, but many Protestants characterize it thus.

To me it is merely Our Lord jesting with His Mother. After all, there at a party.

5 His mother saith unto the servants, Whatsoever he saith unto you, do it. 

At any rate, His mother doesn't take it seriously. She doesn't even acknowledge it. She simply turns around and says, "do as He tells you."

Note that she doesn't say, "Do MY will." She says, "Obey Him." "Do what Jesus tells you."

Mary always points us to Jesus and Mary always COMMANDS us to do God's will.

Quote:Page 155 in the paperback version that I have, a short ways into Chapter VI.
"The Way of salvation is open to none otherwise than through Mary."
Jesus Christ is our salvation and salvation came through Mary.

Revelation 12:17And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
And unless you accept Mary as your mother, you will not be at war with the dragon. Because it is HER seed who keep the commandments of God and have the testimony of Jesus Christ.

Quote:Page 143 in the paperback, but if you read the entirety of Chapter V, you will see this restated over and over and over many times so that it is abundantly clear.
I didn't deny it. I embrace that teaching. It is from Scripture. This is why THE WORD OF GOD calls Mary blessed amongst women.

Quote:"The Holy Church carefully teaches us her children with what attention and confidence we should unceasingly have recourse to this loving protectress; and for this reason commands a worship peculiar to Mary"
Here he is using the word "worship" in its archaic sense. This can be verified if we look at several types of governors who receive worship from regular folk even today:

The word "worship" has undergone a change in meaning in English. It comes from the Old English weorthscipe, which means the condition of being worthy of honor, respect, or dignity. To worship in the older, larger sense is to ascribe honor, worth, or excellence to someone, whether a sage, a magistrate, or God.

For many centuries, the term worship simply meant showing respect or honor, and an example of this usage survives in contemporary English. British subjects refer to their magistrates as "Your Worship," although Americans would say "Your Honor." This doesn’t mean that British subjects worship their magistrates as gods (in fact, they may even despise a particular magistrate they are addressing). It means they are giving them the honor appropriate to their office, not the honor appropriate to God. 
Saint Worship?
Quote:- Immediately after the reference to worship, on page 107, he refers to here as the "Divine Mother" (his capitalization. This term is used from end of the book to the other.
Have you ever heard the term, "to err is human, to forgive divine". Does that mean that we believe everyone who forgives is God? Of course not!

Divine is here used as an endearment. In the Latin languages, "divina" is frequently used to speak of any woman whom we love. Be it wife, mother, daughter.

Related to the above, the word Divine also means "beautiful" and in that sense, we also use it to refer to Mary, O beautiful mother and to the women we love.

In Mary's however, it is exclusively used because she is the only Mother who gave birth to the Divine God. It is a reference to her Divine MATERNITY. Therefore, Divine Mother.
Quote:- Page 112 and elsewhere suggests that her mercy never fails, but because Jesus is also our judge, and thus it is better to go to Mary than to Jesus for salvation since we can be assured of her mercy and compassion
Yeah. What he is saying there is that Jesus is also our Judge.  But Mary is not our judge.  She is our advocate.  They will both play the role which they are designated to play.  Have you not read in Scripture:


2 Timothy 4:1

King James Version (KJV)
1 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

Have you not also read:

2 Corinthians 5:11

King James Version (KJV)
11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

Notice that St. Paul doesn't just say, FEAR of the Lord.  But TERROR.  And with good reason.  Let's look at another verse:

Hebrews 10:30-31

King James Version (KJV)
30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.


But Scripture does not describe even on instance where Mary is to be feared or where Mary judges anyone.  So, St. Alphonsus is being perfectly Biblical in this teaching.

Quote:- She can be blasphemed (p114) someone which can only be done against God

Not so. Any Saint can be blasphemed. It is calling that which is holy, unholy. Saints are holy.

The question has been raised whether blasphemy against the saints differs in kind from that uttered immediately against God. While De Lugo thinks that such a difference obtains (De Poenit., disp. Xvi, n. 178 sqq.) the opposite opinion of St. Alphonsus seems more tenable, for as the latter theologian observes, the saints, ordinarily speaking, are not blasphemed because of their own excellence but because of their close relationship to God (Theol. Moral., lib. IV, n. 132).
CATHOLIC ENCYCLOPEDIA: Blasphemy
Quote:- Though Jesus died on the cross and shed His blood for our salvation, we can only be saved through Mary since she dispenses the blood (P.116)
 I'd like to see the quote. I don't believe he would have used the word "only" in this regard. And this is the reason.

Although Protestants believe that the only one who suffered on Calvary that day was Jesus. We believe, because of her deep love for her Son, that Mary also suffered on that Cross.

Anyone who has children can perhaps empathize with this. I know I can. There's a song, "were you there" which touches upon this idea. But it can't come anywhere near the fact that this MOTHER watched her Son and her God being tortured and crucified.

Two people suffered on the Cross that day, Jesus and His Mother.

Quote:- She conquered Satan, hell and the demons and crushed the head of Satan (which scripture says was Jesus). P.117
Actually, the older text says it would be the Woman:

Genesis 3 15 I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel.

We believe she crushed his head through Her Seed.

Quote:- At the name of Mary, the devils tremble and every knee bows (p.123)
Because Mary is always accompanied by her Son.

Quote:Now that I have shown that what you called impossible to be true, please answer my question -
Except I've shown you that what you said was true is impossible.

Quote:when tradition contradicts scripture, or contradicts itself, what do you do?
The Catholic Church never contradicts Scripture.

Sincerely,

De Maria