Sunday, December 17, 2017

The Last Supper and the Crucifixion are inextricably united.



Anti-Catholic asks:

The Last Supper is not the Sacrifice on the Cross

WHEN did Jesus cry out to Abba to remove this cup from Him : before the Supper of before the Cross?

WHEN was the Sin of believers paid for: at the Supper or on the Cross?

WHEN was propitiation made: at the Supper or on the Cross?

WHEN was the Blood of Christ shed for our forgiveness ; at the Supper or on the Cross?

WHEN was the wrath of God appeased : at the Supper or on the Cross?

WHEN was he pierced for our transgressions, When was he crushed for our iniquities; at the Supper or on the Cross?

WHEN did the Lord lay on him the iniquity of us all; at the Supper or on the Cross?

WHEN was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin; at the Supper or on the Cross?

WHEN did God make Him who had no sin to be sin for us, so that in Him we might become the righteousness of God;at the Supper or on the Cross?

At what "event " did these thing happen?
Your questions are loaded with misunderstanding. The Last Supper and the Crucifixion are inextricably united.

You see, the Last Supper is the first Mass. And the Mass is our Passover. In order to understand the New Testament Mass, you must understand the Old Testament Passover.

1. In the Old Testament, 

a. The Passover Lamb was killed and 
b. The Passover Lamb was eaten.

Those are not two sacrifices, but one. The Passover Lamb was killed in order that it might be eaten.

2. The same in the New Testament.

a. Jesus Christ is the Lamb of God. 
John 1:29
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

b. Jesus Christ is also our Passover, sacrificed for us.
1 Corinthians 5:7
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

c. He is sacrificed for us in order that He may be eaten:
John 6:57
King James Version (KJV)
57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.

d. Therefore, Christ released the grace of God from the Cross. But unless you eat of the flesh of the Son of God, you do not apply those graces to your life. And you will die in your sins:
53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

e. And finally, the Crucifixion is the Sacrifice of the Mass which we participate in when we eat the Body and Blood of our Lord in the Holy Eucharist.

Sunday, December 3, 2017

Rev 12, Mary Queen of Heaven and mother of all believers



Anti-Catholic says:

I just showed you that Catholic interpreters commonly understand The woman in Rev 12 as the Church of Christ.
The key word there is "commonly". Catholic interpreters commonly understand the Woman of Rev 12 as the Virgin Mary as well. In fact, they also understand the Woman as Israel. All three interpretations are acceptable to the Church.

And you,  stated otherwise.

Please point us to vast treasury of Church teachings from the past 2,000 years that agree with you
.

Why? You would reject them even if we did.  But here's one, anyway.

"He became man by the Virgin, in order that the disobedience which proceeded from the serpent might receive its destruction in the same manner in which it derived its origin. For Eve, who was a virgin and undefiled, having conceived the word of the serpent, brought forth disobedience and death. But the Virgin Mary received faith and joy, when the angel Gabriel announced the good tidings to her that the Spirit of the Lord would come upon her, and the power of the Highest would overshadow her: wherefore also the Holy Thing begotten of her is the Son of God; and she replied, 'Be it unto me according to thy word.' And by her has He been born, to whom we have proved so many Scriptures refer, and by whom God destroys both the serpent and those angels and men who are like him; but works deliverance from death to those who repent of their wickedness and believe upon Him."Justin Martyr, Dialogue with Trypho, 100 (A.D. 155).

The bolded part is an obvious reference to the Woman of Rev 12 for anyone who knows Scripture.

This is a reference to Rev 11:19:
"O noble Virgin, truly you are greater than any other greatness. For who is your equal in greatness, O dwelling place of God the Word? To whom among all creatures shall I compare you, O Virgin? You are greater than them all O Covenant, clothed with purity instead of gold! You are the Ark in which is found the golden vessel containing the true manna, that is, the flesh in which divinity resides.Athanasius, Homily of the Papyrus of Turin, 71:216 (ante AD 373) .
And this is an obvious reference to Rev 12:17:
Again, there are those who say, "He is a man, and who shall know him?"(14) and, "I came unto the prophetess, and she bare a son, and His name is called Wonderful, Counsellor, the Mighty God;"(15) and those [of them] who proclaimed Him as Immanuel, [born] of the Virgin, exhibited the union of the Word of God with His own workmanship, [declaring] that the Word should become flesh, and the Son of God the Son of man (the pure One opening purely that pure womb which regenerates men unto God, and which He Himself made pure); and having become this which we also are, He [nevertheless] is the Mighty God, and possesses a generation which cannot be declared. (Irenaeus, Against Heresies, book 4, chap. 33, paragraph 11.)

Sunday, November 19, 2017

Protestant teaching is self contradicting



Anti-Catholic said:
It seems you are implying that Protestants would say Abraham's faith did not include hope, 

I would say that is true. Hope is against the Protestant mindset since they believe they are saved:

Romans 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. 24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 25 But if we hope for that we see not, then do we with patience wait for it.

According to that Scripture, Protestants are hopeless (pun intended). They see themselves saved, therefore they do not hope for salvation.

wasn't growing strong, and was passive rather than active. 

You're talking about faith here, correct?

Then my answer would be, "No".

Protestants believe that justification is a one time event. Not a process. Therefore, they claim, the moment one believes in God, faith is born and one is saved. From that moment, faith may grow stronger, but that would only go towards one's crowns or rewards. No longer towards one's justification or salvation, since, according to them, that was done when they came to faith.


That's nothing but a straw man. I'm fairly confident any Reformed Christian would say Abraham's faith had all those things, but they would qualify it by saying that it is the work of Spirit of God through regeneration that produces the hopeful, strong, and active faith.

And I agree with that statement. But in so saying, Protestants contradict their stated doctrines of justification and salvation by faith alone.

Sincerely,

De Maria

Sunday, November 5, 2017

Catholics approach the Word of God in the manner which Scripture Teaches

Anti-Catholic asks:
Where does the RC go to find out if they have the correct interpretation of a verse or passage if the RCC has never officially interpreted all the verses of the Bible?
Catholics approach the Word of God (that includes the Bible) in a manner fundamentally different than Protestants. We approach the Word of God in the manner which Scripture recommends. We learn the Word of God from our teachers (Heb 13:7). We learn the Word of God in Sacred Tradition and in the Sacred Writings (2Thess 2:15). When we do focus upon the Scriptures, we don’t neglect the spiritual meaning of the Word (2 Cor 3:6).
And most importantly, as Catholics, we understand that we are fallible. We also believe that God has established an infallible Teacher of His Wisdom (Eph 3:10). Therefore, we don’t go around re-interpreting what the Church has already explained. Since it is the Church which is called the Pillar and Foundation of the Truth (1 Tim 3:15), when it comes to Scripture, we believe the Church.
Protestants, on the other hand, discover the Word of God every time the open the Bible. That’s why they come up with so many innovations. That’s why they come up with so many errors.

Sunday, October 15, 2017

The Word of God comes in the Traditions of Jesus Christ and Scripture

Anti-Catholic says:
Many Catholics DO know the Bible very well. But most lay people do not.
This is my experience as a 35 year Catholic. Most of my family are Catholics and extended family (aunts, uncles, cousins, nieces and nephews) are pretty much clueless when it comes to the Bible. And some of them are very active in the Catholic Church.
Most Lutherans don’t know it very well, either.
Mormons and Jehovahs Witnesses, on the other hand, know it very well. And haven’t got a clue as to what it all means.

Please don’t be offended, but the truth is, most Catholic lay people know the Word of God better than any Protestant.

The Word of God comes in the Traditions of Jesus Christ and Scripture. The Traditions of Jesus Christ are essential for a proper understanding of the Word of God. They are the underpinning of the Scriptures. Jesus did not write Scripture. He established a Church and deposited in that Church the Traditions. It is based upon these Traditions that the Church wrote the New Testament.

And Protestants who think they know the Bible are only repeating the extra-biblical traditions of men taught them by their respective churches. They rejected the true Word of God when they rejected the Traditions of Jesus Christ. Now they try to pin the Word of God on top of traditions and practices which can nowhere be found in the Bible.

That’s the truth.

Sincerely,

De Maria

Monday, October 2, 2017

Sacred Tradition is the Word of God.

Anti-Catholic says:
I have yet to meet a RC that knows the Bible well.

Without meaning any disrespect. I don’t know any Protestant who understands the Bible, not even your best scholars. True, you guys repeat the words well enough. But you don’t know the true meaning of the words. And that’s the ones you know.

For the most part, you go by the extra-biblical traditions taught you by your church. I’ll give you an example:
Hebrews 13:17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
Most Protestants don’t even know that verse is in Scripture. Those who have read, disregard it. Here’s the Protestant doctrine, “I won’t check my brain at the door! I’m a free thinker.”
And here’s the kicker. Most Catholics know the Word of God better than most Protestants.  A devout Catholic, on the street, understands the Word of God better than Billy Graham or any other of your high and mighty televangelists or preachers.  You see, the Word of God does not come in the Bible alone.  It is passed down in the Sacred Traditions of Jesus Christ, which you have abandoned.
Sincerely,
De Maria

Tuesday, September 19, 2017

The Bible is Church Teaching

Anti-Catholic asks:Are you saying that church teaching determines the meaning of a verse-passage and not the Bible?  In other words, its not what the original intent of the author of a book of the Scripture that guides what the Scripture means but rather church teachings.
That’s a false dichotomy. The Bible is Church teaching. The Catholic Church inherited the Old Testament and wrote the New.
Have you ever wondered why Jesus Christ did not write a word of Scripture? Because He wanted us to flock to His Church to get His understanding of the Word. Jesus Christ taught the Church His understanding of the Old Testament. This is the understanding which the Church now passes down to us (Luke 24:32).

Luke 24:32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?