We get it exactly as He says.

Lutero said:

He washes away my sins. I don't literally get it in a sacrament. I certainly don't kill Him again.

We get it exactly as He says. In the Sacrament of the Eucharist.

I'm not talking about His glory. We will never be God. The righteousness of God imputed to us (Romans 4:5-6; Philippians 3:9; 2 Corinthians 5:1-21) does not imply we take His glory. For all of you who were baptized into Christ have clothed yourselves with Christ (Galatians 3:27). For by ONE SPIRIT we have all been baptized into ONE BODY (1 Corinthians 12:13). Not to be confused with water baptism.

If you want to walk amongst the Saints in this life, you will be water Baptized, calling on the name of Christ, and He will wash away your sins.

More evidence you trust in works salvation. This says the books (plural) were opened and (another) book (singular) was opened, which is the book of life. The dead were judged out of those things which were written in the books (plural). Their works are not judged to determine if they performed well enough to earn their salvation. For the lost dead, they are judged according to their works to determine their condemnation in the lake of fire. For some it will be greater than others. For believers, they are judged by their works to determine rewards and loss of rewards in heaven (1 Corinthians 3:13-15).

It doesn't say anything about a believers book. Many who say to Christ, Lord, Lord, are in the other book. Many who claim faith ALONE, are in the other book. Many who have been baptized, are in the other book. Many who have received the Sacraments, are in the other book. It is those who have DONE THE WILL OF GOD who are in the book of life. Some who have never known the Gospel or the Old Covenant, but have been faithful to the Law written in their hearts, are in the book of life. Most of all, those who have obeyed Christ and kept His Commands and accepted His Sacraments, they are in the book of life. God knows who they are. We don't.

Christ rose again on the third day. He told the thief on the cross that this day you will be with me in paradise and mentioned absolutely nothing about purgatory. The dogma of purgatory absolutely denies the sufficiency of Christ's atonement for sin on the cross and is a detestable doctrine.

You have no understanding of the doctrine. You have given the definition of it as the determination of our reward. All who are in Purgatory will be saved on the Last Day. You believe in Purgatory and don't even know it.

So his suffering in the flesh caused him to become sinless and bypass purgatory? Yeah right. Sinful desires seem insignificant when one's life is in jeopardy. Suffering for Christ advances the progress of sanctification. This verse has nothing to do with purgatory.

On the contrary, you just don't understand it. But you already explained it and then turned around and denied it.

This verse has nothing to do with purgatory either.

It has to do with the works which the Thief accomplished from the Cross. You didn't even realize it, did you?

Maybe so, which caused him to grow to be more mature in Christ faster, but it was still the blood of Christ that washed away his sins. There were no further sins to suffer for in purgatory. Christ's atonement for sin on the cross is ALLSUFFICIENT. No purgatory necessary. Thank God I have been set free in Christ, know the truth and don't have to live in bondage to such false teachings.

Was the Thief not also suffering? He was CRUCIFIED.

Please continue to prayerfully consider the truth and God bless

You too. I have enjoyed our discussion and I thank you for taking the time to talk to me. It is rare that I get the opportunity to go into detail in matters of Scripture.

May God bless you and yours,

Sincerely,

De Maria