Showing posts with label A Debate. Show all posts
Showing posts with label A Debate. Show all posts

Monday, April 20, 2020

Questions about Osas for Protestants II

I had a response to my article Questions about OSAS for Protestants

Basically, it was just a link to my old nemesis' blog, Answering Catholic Claims.  The author of the article doesn't identify himself, but I'm assuming its Russell, the person who owns that blog.  And the link he provided is simply his testimony as to why he left the Catholic Church.


Anyway, I've got a few of my own testimonies recorded on this blog.  My testimonies explain why I left the Catholic Church and then, why I returned.  If you're interested, you'll find them here:


I think Russell and I track very closely as far as our shared experience of being cradle Catholics.  We diverge in the following facts.  

1.  I became an atheist.  He became a Protestant.
2.  I returned to the Catholic Church.  He did not.

In addition, I have a good opinion of Russell.  I think he speaks honestly and in good faith.

So, what I'd like to do is go through his testimony and simply point out where we differ and my reasons why I am of a different opinion.  So, let's go through it.

So, Russell says:
Today’s article will be different. It will be about my personal experience with the Catholic Church and its teachings. Anyone who has read this blog knows that I am not a Catholic and that I disagree strongly with the Catholic Church on many issues, although there are some things they teach with which we can agree. For the record, I did not leave the Catholic Church for personal reasons. I was not berated by a bishop. I was not molested by a priest. I did not leave the Catholic Church because I wanted to shack up and live guilt-free with my girlfriend, or because I found its views on contraception too strict. And it wasn’t because Catholics are mean people. In fact, I live in an area with a high concentration of Catholics and many of them are great people and wonderful neighbors.

No, I left the Catholic Church for doctrinal reasons. I strongly disagree with many of its teachings which I believe are not biblical.
Of course, I disagree.  I believe that the Catholic Church is the author of the New Testament and the Institution which gathered all the existing religious writings of the early Church and put them together in one volume which we know today as the Bible.  Furthermore, I believe that the New Testament was written on the basis of Catholic Doctrine and that the Old Testament texts which are included in the Bible were selected on the basis of their agreement with Catholic Doctrine.

My Childhood

I was raised on a farm and was one of six siblings and, for the most part, had a great childhood. We were raised Catholic, although we were not devout. We very seldom went to church except for weddings and funerals. My dad didn’t see attending church as a necessity, although he certainly taught us right from wrong. My mom was the one who taught us our prayers and helped us through First Communion, Confirmation, etc.

Even though I was hardly ever in church in my younger years, I was somewhat tender toward the things of God. I really did want to go to church, but just didn’t get much opportunity to do so as a child.

I vividly remember one day speaking with my oldest brother about how old some people get. He said, “Yeah, some people grew to be 500 years old and even older. It’s in the Bible.” I thought, “Wow, that’s amazing! But it must be true if it’s in the Bible.” Now, I didn’t think this because we were Sola Scriptura (“Bible only”) believers. In fact, we didn’t even have a Bible at home (that I was aware of) and I knew almost nothing about the Bible, but somewhere down the line, I became aware that it was God’s Word and it needed to be taken seriously. From that moment, I had a greater respect for the Bible and I will ever be grateful to my brother for sharing that information with me that day.
Russell and I were raised miles apart and in very different cultures.  I am a first generation American of Mexican descent, born and raised in America on the Mexican border.  Yet, I also vividly remember discussions with my Catholic friends on the fact that the Bible contained no errors.  If the Bible said it, it was true.  This is Catholic Teaching.
The Skunk

As the years went by, I started attending catechism at my small-town elementary school. Almost everyone in that school was Catholic and I remember how most of the students knew a lot more about their catechism than I did, since they attended church every week.

Anyway, as a side note, there was kind of a funny thing that happened one day. As I said, it was a small school in a small town and we would sometimes walk from the school to the Catholic Church a few blocks away to attend catechism there. On one of these trips, a group of us were walking back to the school after catechism class and we found a dead skunk in the middle of the street. As we surrounded it, one of my good friends, Greg, somehow managed to toss it on me. I don’t remember how it happened, but it certainly did and the evidence was there! When we got back to school a few minutes later, the teacher immediately smelled it and scolded Greg for his mischievous deed. We still laugh about it today.
I don't have a skunk story to tell.  I have a bunch of others, but, you kind of had to be there to truly understand it.  So, I'll just pass on this.
Trouble on the rise…

As a kid, I very seldom got in trouble. I was basically a good person in everyone’s eyes, a “goody-two-shoes,” if you will. But the sinful nature of Adam in me prevailed and I grew tired of this image. I remember walking down my gravel road one day as I decided I was going to do something bad. I wasn’t even sure what I was going to do yet, but I really wanted to break out of this “good guy” mold. At that moment, all I can describe is that something definitely changed. Something seemed to “click” in my mind. My heart was set to do evil (Ecclesiastes 8:11).

Because of this, a series of personal events occurred and things quickly went south. It was almost as though God was saying to me, “Oh, so you want to be a tough guy, huh? You want to go against the good I’ve given to you all your life? Ok, then I’ll turn up the heat!” God loves us but He will discipline us for our own good (Job 5:17; Proverbs 13:24; 22:15; Revelation 3:19). And the “spanking” began. This was the start of the worst period in my entire life. Things began to happen that caused depression, bitterness and hatred to set in. I had become a miserable, lustful, foul-mouthed and angry young man and I found out that when God decides to spank a wayward child, you’ll know you’ve been spanked! I don’t know what would’ve happened if God had extended this period of misery, but only by His grace did I survive it.
Ditto.  I was a nice kid.  But I was also a pain in the butt.  But, when I started misbehaving, I didn't get the spankings from God that Russell describes.  In fact, I remember liking the results of my misadventures, at first.
In desperation one day, I suddenly remembered I had a book written by a preacher collecting dust on my bookshelf. I opened it and read for the first time about God’s plan for His people. It was as though the author was speaking directly to me. I began to cry like a baby in a much-needed emotional release. At this time, God wonderfully began to change my heart and my whole situation.
If you read my conversion story, you'll see that I didn't get to this point until my wife conceived our first child.  I was 30 years old by then.
Something Lacking

A short time later, my girlfriend and I got married and since we were both Catholic, we were attending a local Catholic church. One day at work, I met a guy named Elliot, who shared the gospel with me. He told me things from the Bible that I had never heard in the Catholic Church. He also encouraged me to read the Bible for myself. So, I bought one and began reading it. This was an eye-opening experience.

My wife and I were still going to the Catholic Church, but we both felt like it was similar to going to a restaurant with a large buffet, yet only taking a tiny taste and leaving unsatisfied. We enjoyed the very short “homily” (sermon), but everything seemed to be swallowed up in rituals. As time went on, we discovered that many things the Catholic Church taught were not found in Scripture and that some things actually went against what the Bible teaches. Once again, we did not leave the Catholic Church for personal reasons, but because of what it teaches. If you are wondering about which teachings I object to, there are many articles on this blog which will give details on different topics. One of the most important topics with which we disagreed with Catholics was justification, i.e., how a person is saved, and the differences here are too important to ignore.
So, here's a big diversion in our experience.  The Bible had a great deal to do with my leaving the Catholic Church.  I thought the Bible was ridiculous.  And the Bible had nothing to do with my returning to the Catholic Church.  In fact, at the time that I returned to the Catholic Church, I was still unaware of the relationship of the Bible to Catholic Teaching.
Conclusion

I want everyone to know that this blog was not produced out of bitterness or to personally attack Catholics.
Well thanks.  And I want everyone to know that I also have no bitterness towards Protestants.  Many Protestants are good friends of mine.
Throughout the blog, I am just attempting to share what God has shown me.
I'm doing the same thing.  I'm sharing what God has shown me.  I don't think God is giving contradicting messages.  So, one of us is wrong.
Again, I have many great Catholic friends (and family) and this blog is not meant to disparage them. Rather, I hope that this article arouses their interest and lets everyone know where I am coming from.
Ditto.  I have many Protestant friends and family.  I am not disparaging them.  But I hope someone will understand where I am coming from.
Having said that, if I am wrong about the content of all these articles, you may have nothing to lose… but if I am right, there are serious spiritual consequences for those Catholics who choose to continue to embrace the teachings of Rome.
Same here.  If I'm wrong, you have nothing to lose.  But, if I'm right, then there are serious spiritual consequences for the Protestants who choose to continue to reject the Catholic Church.

There's a difference though.  The Catholic Church teaches that a righteous person can be saved whether he is Catholic or not.  So, according to Catholic Teaching, a righteous Protestant will be saved.  Righteousness is achieved by keeping the Commandments.
Lastly, I want to urge everyone – Catholics, Protestants and otherwise – to test all things (1 Thessalonians 5:21), including the things I say, with Scripture, since it is the only God-breathed revelation for mankind today (2 Timothy 3:16-17).
Certainly, I agree.  Please test all things.  I'd urge you to start with Russell's interpretation of 2 Tim 3:16-17.  It does not say that Scripture is the only thing that is God breathed.  It merely says that Scripture is God breathed.  In other passages, men are also God breathed.  See, for example,

John 20:22And with that he breathed on them and said, “Receive the Holy Spirit.

Since Jesus was breathing on the Apostles, the Foundation of the Church, we know that the Church is also, God-breathed.

It also does not say that one should pick up the Scriptures and interpret them apart from the Church.  It describes teacher, teaching, preaching and admonishing a student.  Something the Bible, a simple book, can't do.  Here's what it says:

2 Timothy 3:16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God[a] may be thoroughly equipped for every good work.
Sanctify them through Thy truth. Thy word is truth. (John 17:17)
It also says that the Church is the Pillar of Truth:

1 Timothy 3:15if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church of the living God, the pillar and foundation of the truth.

And that His Word is brought down to us in oral Teaching:

2 Thess 2:13 But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits[a] to be saved through the sanctifying work of the Spirit and through belief in the truth. 14 He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.  15 So then, brothers and sisters, stand firm and hold fast to the teachings[b] we passed on to you, whether by word of mouth or by letter.
And ye shall know the truth, and the truth shall make you free. (John 8:32)

Yes, but God assigned the Church to Teach us all that He commanded.  And all that He commanded has to be true.

Matthew 28:18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

So, that's where Russell and I differ.  Jesus Christ established the Catholic Church.  That's why I follow the Catholic Church.  The Catholic Church put the Bible together and wrote the New Testament.  That's why I believe everything in the Bible.  Protestant teaching contradicts the Bible. 


Friday, January 10, 2020

But I said that Christ is our Judge.


Luther said:

Jesus said, he who believes on Him is not condemned (John 3:18). Ephesians 2:8 says that we have been saved through faith (Ephesians 2:8). My faith is in Christ for salvation so according to His promise, I am saved. With His imputed righteousness, there is no sin to condemn. Jesus will judge my works. 1 Corinthians 3:13-15 - each one's work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one's work, of what sort it is. If anyone's work which he has built on it endures, he will receive a reward. If anyone's work is burned, he will suffer loss; (of reward) but he himself will be saved, yet so as through fire. Loss of reward (not loss of salvation) for works that are burned up, but the believer is still saved.
What do you make of this verse?
1 Corinthians 4:3-5

King James Version (KJV)

3But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
4For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.


Do you just cast it out of the Bible?

You place faith in partaking of the Sacraments, in obeying the Commandments etc.. (works) not completely in Him. Whatever you are trusting in to save you, that is what you believe/have faith in for salvation.
I place my faith in Christ. But I'm interested. You see, you confound the question very easily.

First, you condemn me because you claim that I say I am saved by works.

And then you condemn me because I don't claim that I am saved at all.

So, which is it? I'll tell you which it is. I've never claimed to be saved by any works or any Sacraments. I place my faith in Christ. It is you who claim to be saved by your faith, essentially bypassing the Just Judgement of the Just Judge.

It isn't about me being so faithful that I earned my salvation.
That's what it sounds like to me. It sounds as though you say, "I'm faithful, God has to save me."

Salvation is through faith, not works.
Scripture says:
Philippians 2:12

King James Version (KJV)

12Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

Hebrews 5:9

King James Version (KJV)

9And being made perfect, he became the author of eternal salvation unto all them that obey him;

NOTICE that both of those are Pauline teachings.


I believe in Him for salvation and have received His imputed righteousness.
Where does Scripture say that anyone receives His imputed righteousness?

He is the reason I am saved. I have nothing to boast about, but so much to be thankful for! Praise God!
He is the reason those who obey are saved. He is the reason the Elect are saved. He is the reason we hope for salvation. But unless you are God, you don't know if you are saved.

Matthew 7:13-15

King James Version (KJV)

13Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
14Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
15Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

Matthew 7:21-23

King James Version (KJV)
21Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

1 Corinthians 10

1Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
2And were all baptized unto Moses in the cloud and in the sea;
3And did all eat the same spiritual meat;
4And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
5But with many of them God was not well pleased: for they were overthrown in the wilderness.
6Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
7Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
8Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
9Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
10Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
11Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world are come.
12Wherefore let him that thinketh he standeth take heed lest he fall.


Christ is their judge, but He has already made it clear - He who believes in Him is not condemned; but he who does not believe is condemned already.. (John 3:18). The Bible makes it clear. Works are not weighed and balanced to determine if we did enough of them to earn our salvation. That is not what the Judgment is about.
Yeah! He makes it clear:
Revelation 22:13-15

King James Version (KJV)

13I am Alpha and Omega, the beginning and the end, the first and the last.
14Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
15For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

Matthew 25:31-46

King James Version (KJV)
31When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33And he shall set the sheep on his right hand, but the goats on the left.
34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39Or when saw we thee sick, or in prison, and came unto thee?
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46And these shall go away into everlasting punishment: but the righteous into life eternal.

The Gospel is the power of God unto salvation to everyone that BELIEVES (Romans 1:16).
Believing is more than an empty claim of faith alone.

What happened to baptism? Christ sent me not to baptized, but to preach the gospel (1 Corinthians 1:17). Notice the distinction. Mark 16:16 is talking about general cases without making a qualification for the unusual case of someone who believes but is not baptized. If water baptism is required for salvation, then why did Jesus Himself not mention it in the following verses? (3:15,16,18; 5:24; 6:29,40,47; 11:25,26).
Because He mentioned it Mark 16:16. How many times does Jesus need to say something before you believe Him?

What is the ONE requirement that Jesus mentions in each of these complete statements? BELIEVES. *What happened to baptism? This demonstrates that your faith is in baptism and not completely in Christ for salvation.
My faith is in Christ. That is why I believe what He said in Mark 16:16.

What happened to you? You claim to believe Jesus but you deny what He said in Mark 16:16.

Jesus here is giving a description of believers, not a requisite to become saved - He who has My commandments and keeps them, it is he who loves Me. Jesus here is giving a description of unbelievers - He who does not love Me does not keep My words. This demonstrates that your faith is also in your best efforts to keep His commandments, and not completely in Christ for salvation.
On the contrary,
1st. it demonstrates that you justify your way out of believing Christ's words. It is very easy to see that Jesus is precisely giving a requisite for being saved. Unless you believe that the unbelievers who don't keep His Commandments are going to be saved?

2nd. it demonstrates that you either forget, ignore, or deny Christ's words in other verses. Christ has already said elsewhere:
Matthew 19:17

King James Version (KJV)

17And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

Mark 10:20-22

King James Version (KJV)

20And he answered and said unto him, Master, all these have I observed from my youth.
21Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
22And he was sad at that saying, and went away grieved: for he had great possessions.


By faith we partake of Christ, and the benefits of His bodily sacrifice on the cross and the merits of His shed blood, receiving and enjoying eternal life. Eating and drinking is not with the mouth and the digestive organs of our bodies, but the reception of God’s grace by believing in Christ, as He makes abundantly clear by repeating the same truths both in metaphoric and plain language. Compare for example the following two verses:

“Most assuredly, I say to you, he who believes in Me has everlasting life” (v47).

“He who eats this bread will live forever” (v58).

“He who believes” in Christ is equivalent to “he who eats this bread” because the result is the same, eternal life. The parallel is even more striking between verses 40 and 54:

“Everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day” (v40).

“Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day” (v54).

John 6 does not afford any support to the Catholic doctrine of transubstantiation. On the contrary, it is an emphatic statement on the primacy of faith as the means by which we receive the grace of God. Jesus is the Bread of Life; we eat of Him and are satisfied when we believe in Him for salvation. This demonstrates that your faith is also in partaking of the bread and wine, and not completely in Christ for salvation.
You can keep telling yourself whatever you want in order to justify your denial of Christ's words. But believing in Christ MEANS believing and obeying His Words.

When He says that the bread is His Flesh. We believe that the bread is His Flesh.
When He says we must eat the bread which is His Flesh. We obey Him and eat the bread which is His Flesh.

That is what it means to believe in Christ. That is what it means to have faith in Christ.

Jesus mentions branches that produce no fruit (dead branches) and branches that bear fruit (vs. 2) but Jesus says nothing about branches that produced fruit but then stopped producing fruit and were cut off. The branches that bear no fruit represent unbelievers and the branches that bear fruit represent believers. This demonstrates that your faith is also in your best efforts to bear fruit (works), and not completely in Christ for salvation.
Again, my faith is in Christ. I don't judge my works. He does. What this demonstrates is that you believe you can take the place of Christ and not only judge your final end but mine.

That which you claim is not mentioned in that verse, was mentioned long ago in another:
Ezekiel 18:24

King James Version (KJV)

24But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

This we do BECAUSE we are saved, not to become saved.
You judge yourself saved. You have your reward. I will await the judgement of my Lord.

After a casual reading of the Parable of the Sheep and Goats (Matthew 25:31-46), it seems that these verses suggest that salvation is the result of good deeds.
You like to read into Scripture your prejudices. What it says is that God saves those who do His Will.

However, this is clearly not the meaning of the Parable of the Sheep and Goats. All Scripture proves itself right and non-contradictory when compared with the totality of Scripture. This passage has to be taken alongside the whole of Scripture. It is not advocating salvation by works. That would be contrary to Romans 4:4-6; Ephesians 2:8,9; 2 Timothy 1:9; Titus 3:5 etc... One's works are an effect of (and therefore indication of) one's salvation status, rather than being a cause of one's salvation. This is not performance based salvation, but salvation based performance. The good deeds mentioned in Matthew 25:35-36 are merely the fruit that will be manifest in the lives of the redeemed. Notice verse 37 begins, "Then shall the righteous answer" (emphasis added). It doesn't say, "Then shall the good doers answer." Those who are placed at Christ's right hand are not there because of/based on their own good deeds, but because Christ imputed His righteousness to them (Romans 4:2-6; Philippians 3:9). When works are mentioned in connection with salvation, the works are always the result of, not the basis of, salvation. The stress is on works as a manifestation of one's faith (or lack thereof), not simply on the faith from which these works follow. So it is understandable that in this context, Matthew would stress the works that are a manifestation of "faith by which one receives eternal life." Notice how love for other Christians is an indication of one's salvation status: 1 John 3:10 - In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother. He who practices righteousness and loves his brother does this because he is "of God" not to become of God. 1 John 3:14 - We know that we have (past tense) passed from death to life, because we love our brothers (present tense). Loving our brothers is the result of, not the condition of passing from death to life. In verse 46, notice that therighteous go into eternal life. Who are the righteous? But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness (Romans 4:5). This demonstrates that your faith is also in your best efforts to accomplish good deeds, and is not completely trusting in Christ for salvation.
You are twisting the Scripture to justify your beliefs. Scripture is quite clear:
Romans 2:13

King James Version (KJV)

13(For not the hearers of the law are just before God, but the doers of the law shall be justified.
Revelation 22:13-15

King James Version (KJV)
13
I am Alpha and Omega, the beginning and the end, the first and the last.

14Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
15For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

2 Peter 1:5-10

King James Version (KJV)

5And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6And to knowledge temperance; and to temperance patience; and to patience godliness;
7And to godliness brotherly kindness; and to brotherly kindness charity.
8For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
9But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
10Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

Children of righteousness don't sit around clueless to whether or not they are saved. They know they are saved and will be judged to receive rewards or loss of rewards.


That is not what Scripture says:
1 Corinthians 9:27

King James Version (KJV)

27But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.


According to the works based false gospel of the Roman Catholic church, one could not have assurance of salvation because one could not ever know for sure that they did enough works to earn their salvation. The Roman Catholic church keeps people in bondage.
Which is it? Does the Church claim we are saved by our works? Or does the Church say we do not know we are saved? You know the truth. You know that we rely upon the Judgement of Christ. Whereas you rely upon yourself.

I already know that God justifies and the Law doesn't.
But apparently you justify yourself by your faith. Whereas, it is God who justifies those who keep His law. Not those who claim faith alone.

God doesn't leave us in the dark as to whether or not we have been justified by faith. He plainly tells us that we have been in Romans 5:1, if our faith is in Christ alone for salvation.
But your faith is in yourself. Not in Christ.

Through the Sacraments is nowhere mentioned here in Romans 3:22. The righteousness of God which is by faith...unto all and upon all them that believe: This is how the Roman Catholic church adds works to the gospel of grace.
Notice that it doesn't say by faith alone. And just the one chapter before, it says, "doers of the Law are justified."

I have not ignored the rest of the Bible at all. I addressed (and did not ignore) the verses that you cited to try and support your arguments.
So you haven't. I will leave it to the readers to decide between you and I, whose interpretation makes more sense.

We are to work out the salvation that we already have through faith in Christ,
That doesn't makes sense. If you already are saved, you don't have to work out your salvation in FEAR AND TREMBLING.

not work for the salvation that we don't yet have.
True. But I didn't say that and the Church doesn't teach that. So, that is your straw man.

The verse does not say, "work for your salvation."
work out

verb

Definition of WORK OUT

transitive verb
1
: to bring about by labor and exertion <work out your own salvation — Philippians 2:12 (Authorized Version)>b : to solve (as a problem) by a process of reasoning or calculation

http://www.merriam-webster.com/dictionary/work out

THAT is precisely what it means.

These Philippians had already been saved.
If that is so, why does he also admonish them to:
14Do all things without murmurings and disputings:
15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
16Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

One must possess salvation first, and then we work it out to it's ultimate conclusion in the process of ongoing sanctification. We continually grow to be more like Christ because we are saved, not to become saved. That is not work for "to become saved." Salvation has three tenses. Justification, Sanctification and Glorification. People who teach works salvation end up confusing justification with ongoing sanctification. Notice that verse 12 does not end with a period, but with a comma. It would be incorrect to stop reading there, for we would not understand what God was inspiring Paul to tell us. Verse 13 continues, after a comma, “for it is God who works in you to will and to act according to his good purpose.” "To whom did Paul say, "Work out your own salvation?" To lost people or saved people? So the sense in which we are to work out our salvation in fear and trembling is twofold. First, the Greek verb rendered “work out” means "to continually work to bring something to completion or fruition." We do this by actively pursuing obedience in the process ofsanctification, which Paul explains further in the next chapter of Philippians. He describes himself as “straining” and “pressing on” toward the goal of Christlikeness (Philippians 3:13-14). The “trembling” he experiences is the attitude Christians are to have in pursuing this goal—a healthy fear of offending God through disobedience and an awe and respect for His majesty and holiness. Salvation by works is not being taught here.
Sanctification is very important. We must achieve perfection before we enter heaven:
Revelation 21:26-28

King James Version (KJV)

26And they shall bring the glory and honour of the nations into it.
27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.

Sincerely,

De Maria