The best explanation for attending the Mass

De Maria April 28th, 2013 12:09 am :

I actually wanted to post in response to the excellent opening article. I believe that is probably the second best explanation of why we should attend the Mass I have ever read. The best is this:

Hebrews 10:25-36
King James Version (KJV)
25 Not forsaking the assembling of ourselves together,

As I read it, St. Paul seems to be saying that we should not neglect to assemble together. The assumption here is the assembling together for the worship of God.

as the manner of some is;

Apparently, some in that day, were already neglecting the Mass (i.e. the assembly. I recognize this assembly as the Mass because of the description which follows.)

but exhorting one another:

and so, we should encourage our brethren who might be slipping and back sliding to come to the assembly.

and so much the more, as ye see the day approaching.

I think this is the exhortation which he suggests we mention. It will be beneficial for them to attend as this will be considered on the Day which approaches. Do we all agree that this is the Day of Judgment?

26 For if we sin willfully

In the context in which we are reading this, St. Paul seems to call the neglect of joining the assembly a willful sin. Which is, of course, the precise definition of a “mortal” sin.

CCC#1859 Mortal sin requires full knowledge and complete consent. It presupposes knowledge of the sinful character of the act, of its opposition to God’s law. It also implies a consent sufficiently deliberate to be a personal choice. Feigned ignorance and hardness of heart do not diminish, but rather increase, the voluntary character of a sin.

after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

This is the first consequence listed for the willful absence from the Mass. It has to do with the nature of the Mass. In the Mass, we participate in the once for all sacrifice for the sins of mankind. So, if we neglect to appear there, there remains no more sacrifice for our sins. There is no other sacrifice for sin except that presented at the Mass.

27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

This is the other consequence which we look to if we miss the Mass. We become God’s adversaries and can expect nothing less than a fearful judgment and God’s indignation.

28 He that despised Moses’ law died without mercy under two or three witnesses:

Now, he contrasts the Old Law and its assembly to the New Dispensation and its Assembly. In the Old Law, which had a mere animal sacrifice at its center, if that assembly were missed, the offender would be stoned to death.

29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

Before I break this down, does anyone not recognize the Eucharist here? This is why I know this assembly is a reference to the Mass. Because it is in the Mass that we receive the Body of Christ and the Blood of the Covenant in the Holy Eucharist.

Anyway, St. Paul says:

29 Of how much sorer punishment,

Death is not a sufficiently severe punishment for one who misses the Mass? What could be more severe? The loss of eternal life. That’s what.

But why?

suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

Because those who miss the Mass intentionally, “…. crucify to themselves the Son of God afresh, and put him to an open shame. (Heb 6:6).

30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. 31 It is a fearful thing to fall into the hands of the living God.

Those are pretty strong words for simply missing an assembly. It sounds as though missing the Mass intentionally is a personal affront to God.

Sincerely,

De Maria

St. Peter vs St. Paul and St. Peter vs Jesus

De Maria December 3, 2012 at 8:51 PM

Someone added these comments:
December 2, 2012 at 11:59 AM
I would also like to add the following…

St Paul makes a claim in Ephesians 3:2-4, that the dispensation of the Grace of God was given to him (St Paul). So, if St Peter was the rock, then surely the dispensation of the Grace of God would be given to him (St. Peter), instead. But it is not the case, which proves that St.Peter is not the rock – the rock is Jesus Christ.

December 2, 2012 at 12:06 PM
It is very clear in Ephesians 3:2-4 that the “revelation” of the dispensation of the Grace of God was given to St.Paul and not St.Peter, effectually shutting down the presumption that St. Peter was the rock and the bishop of Rome claiming apostolic succession is without foundation.

St. Paul received the same revelation which Jesus Christ dispensed unto all the Apostles and disciples before him. The only difference being that St. Paul was set apart that he might focus on the Gentiles. Oh, that dispensation of the Grace of God, is also known as the Mass:

1 Corinthians 11:23-25
King James Version (KJV)
23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread: 24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

This is how the Grace of God is dispensed unto the members of the Body of Christ. And it was revealed to the Apostles and Disciples, long before Christ revealed it to St. Paul:
Mark 14:21-24
King James Version (KJV)
21 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born. 22 And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body. 23 And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it. 24 And he said unto them, This is my blood of the new testament, which is shed for many.

St. Peter is the Rock and the dispensation was given to him long before it was given to St. Paul. Only it was revealed to St. Peter by Jesus Christ in the flesh. Whereas it was revealed to St. Paul by Jesus Christ in a vision.

Sincerely,

De Maria

Is St. Paul confusing?

Scripture says:

2 Peter 3:15And account that the long suffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; 16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

In this article, I would like to explain:

1. What, in my opinion, is confusing about St. Paul's theology.

2. How it is different from the theology of the other New Testament authors and

3. What I believe is Martin Luther's misunderstanding.

TWO JUSTIFICATIONS

In my understanding of Catholic doctrine, there are two types of justification:

1. By faith and works

Repentance (i.e. conversion), is the acquisition of faith and the virtues by the grace of God.

1989 The first work of the grace of the Holy Spirit is conversion, effecting justification in accordance with Jesus' proclamation at the beginning of the Gospel: "Repent, for the kingdom of heaven is at hand." Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high. "Justification is not only the remission of sins, but also the sanctification and renewal of the interior man.

This justification occurs at the beginning of conversion and after and between the justification of the Sacraments.

2. By faith apart from works

This is justification "sacramental is", wherein God washes away our sins according to our faith:

1992 Justification has been merited for us by the Passion of Christ who offered himself on the cross as a living victim, holy and pleasing to God, and whose blood has become the instrument of atonement for the sins of all men. Justification is conferred in Baptism, the sacrament of faith. It conforms us to the righteousness of God, who makes us inwardly just by the power of his mercy. Its purpose is the glory of God and of Christ, and the gift of eternal life:

But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: since all have sinned and fall short of the glory of God, they are justified by his grace as a gift, through the redemption which is in Christ Jesus, whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins; it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus.

Justification in the Sacraments is a work of God. We rest from our works and let God wash away our sins with the washing of the Holy Spirit:

1116 Sacraments are "powers that comes forth" from the Body of Christ, which is ever-living and life-giving. They are actions of the Holy Spirit at work in his Body, the Church. They are "the masterworks of God" in the new and everlasting covenant.

1131 The sacraments are efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us. The visible rites by which the sacraments are celebrated signify and make present the graces proper to each sacrament. They bear fruit in those who receive them with the required dispositions.

That disposition is one of faith:

1127 Celebrated worthily in faith, the sacraments confer the grace that they signify. They are efficacious because in them Christ himself is at work: it is he who baptizes, he who acts in his sacraments in order to communicate the grace that each sacrament signifies. The Father always hears the prayer of his Son's Church which, in the epiclesis of each sacrament, expresses her faith in the power of the Spirit. As fire transforms into itself everything it touches, so the Holy Spirit transforms into the divine life whatever is subjected to his power.

THE BEGINNING OF THE CONFUSION

This is the beginning of the confusion. This is why St. Peter said that St. Paul's teachings were sometimes confusing. And why St. James thought St. Paul was teaching against Moses:

Acts 21:20And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: 21And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs. 22What is it therefore? the multitude must needs come together: for they will hear that thou art come.

Why? Because St. Paul understood the Sacraments. He preached justification by faith APART from works:

Galatians 2:16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Notice how he repeatedly says here, "faith OF Christ". He is not speaking about believing in Christ. He is speaking about the observance of the rituals instituted by Christ in His new way. He is speaking of the Sacraments.

THE DIFFERENCE IN PREACHING

This, I believe, is the difference between St. Paul and the other Apostles preaching. Although all parties understood the washing away of sin in the Sacraments and the perfection of faith in works. The other Apostles did not seem to understand why St. Paul seemed to be denouncing good works in one breath (see above) and commending them to the highest degree in another:

Galatians 5:6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

I'm of the opinion that all the New Testament authors understood Gal 5:6, but only St. Paul understood Gal 2:16.

LUTHER'S ERROR

And this, I also believe, is Luther's error. Except that Luther, lacking the guidance of the Holy Spirit which protected the Apostles from error, did fall because he did not connect the Sacramental teaching of St. Paul. Luther recognized the Sacraments and he recognized the perfection of the sinner. But he applied St. Paul's teaching wrongly across the board. He failed to recognize the difference between the justification (i.e. perfection) that occurs as a result of the effort of the man of God:

2 Peter 1:4Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.5And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;6And to knowledge temperance; and to temperance patience; and to patience godliness;7And to godliness brotherly kindness; and to brotherly kindness charity. 8For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. 10Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

CONCLUSION

I believe it is very important that we should all understand the Sacraments. Because it is in the Sacraments that we are juistified by faith, apart from works. I've spoken to too many Catholics who speak as though the only way to be justified is by faith AND works. Whereas it is clear, that God justifies us in the Sacraments, without any effort on our part. The Sacraments are God's mighty works.

If we don't understand this difference, we will never understand why brother Luther fell away.

Let me know what you think.

St. Paul Didn't Say Faith Alone

When St. Paul said, “justified by faith without the deeds of the law” (Rom 3:28), Luther interpreted that as faith “alone”: But that’s not what St. Paul meant. St. Paul was teaching the justification which occurs in the Sacraments. 
Read More...

Is St. Paul confusing?

In this article, I would like to explain:

1. What, in my opinion, is confusing about St. Paul's theology.

2. How it is different from the theology of the other New Testament authors and

3. What I believe is Martin Luther's misunderstanding.....Read More.

These handkerchiefs were relics of St. Paul

Protestor:
The OP asked 'which would the Roman Catholic consider to be of the most spiritual value to them'?

There are two things wrong with the question.

1. It is comparing apples to oranges. Both are nutritious, but each have its own different nutrient to give the body.

In the same way, both the relic and the Bible have spiritual value. But they are of different sorts. The Bible, understood according to the teaching of the Church, bestows wisdom and knowledge.

As for the sacramental, the relic, the blessings of God are bestowed upon the believer by simply handling the object. The spiritual value is immeasurable as only God can measure its value.

Acts 19:12

King James Version (KJV)
¹² So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

These handkerchiefs were relics of St. Paul, do you think the early Christians valued them more highly than they did the Scriptures?

2. You are asking us to make a SPIRITUAL measurement. There is no wrong answer for us. We have seen the power of God work through relics and through the Scriptures. But Protestants do not have spiritual discernment and will not understand our answers nor our reasons.

1 Corinthians 2:14
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

Sincerely,

De Maria

Saved by grace through faith apart from works in the Sacraments

Calvin:

If that is true, then explain them to me. I didn't twist anything. I posted God's word. So tell me what the Catholic interpretation of these verses me. Do NOT post anymore out of context Scripture to me. Address these Scriptures and explain why you believe they do not say that we are saved by grace through faith apart from works.

Hm? When did I say that we are not saved by grace through faith apart from works? Read what I said again and ask the appropriate question. It is Catholic Teaching that we are saved by grace through faith apart from works in the Sacraments. We do not save ourselves by our works alone or by our faith alone.....

When St. Paul said, “justified by faith apart from works”, Luther interpreted that as faith “alone”: But that s not what St. Paul meant. St. Paul was teaching the justification which occurs in the Sacraments.

Let me explain:

St. Paul taught the Catholic Teaching that only those who do the works of the Law are justified:

Romans 2:13
King James Version (KJV)
13(For not the hearers of the law are just before God, but the doers of the law shall be justified.

In Catholic Teaching, we are justified by faith and works. That is the foundation and root of all justification. Faith is expressed and perfected in works.

However, the Church also teaches that we are justified in the Sacraments where we are washed in sanctifying grace. Especially Baptism. Sacraments are God’s mighty works. We don’t do anything except submit to His works in the proper dispostion, which is that of faith.

This is the Justification by faith apart from works to which St. Paul referred.

The process is evident in every semester of RCIA. By faith, we seek the Lord and study to show ourselves approved. Only those who undergo this process are then JUSTIFIED in Baptism.

Lets take another example.

St. Paul says:
Galatians 2:16

King James Version (KJV)

16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Notice how he repeatedly says here, "faith OF Christ". Not "by faith IN Christ". He is not speaking about believing in Christ. That is assumed. He is speaking about the observance of the rituals instituted by Christ in His new way. He is speaking of the Sacraments.

And this, is Luther's error. He did not connect the Sacramental teaching of St. Paul. Luther recognized the Sacraments and he recognized the perfection of the sinner in the justification by faith. But denied the merit of that expression of faith in good works without which no one will be saved. And he applied St. Paul's teaching wrongly across the board. He failed to recognize the difference between the justification by faith and works that occurs as a result of the effort of the man of God which is illustrated by St. Peter below:

2 Peter 1:4-10

King James Version (KJV)

4Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
5And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6And to knowledge temperance; and to temperance patience; and to patience godliness;
7And to godliness brotherly kindness; and to brotherly kindness charity. 8For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. 10Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall.

And that justifcation by faith apart from works which occurs by the action of God in the Sacraments:

Titus 3:5
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

Sincerely,

De Maria

7 QT's on St. Paul and St. James

Did St. Paul and St. James, agree on justification?

--- 1 ---

I believe that St. James and St. Paul agreed. But I don’t think they did so intentionally. I think they wound up agreeing because their Teaching was protected by the Holy Spirit. Just like the infallible Catholic Church is protected from error by the Holy Spirit today. (You can read more about that drama, here)

--- 2 ---

In the meantime, did St. Paul and St. James, agree on justification?

Yes. These two verses show that both St. Paul and St. James agreed in the idea of justification by works.

Romans 2:13 For not the hearers of the law are just before God, but the doers of the law shall be justified.
James 1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.

--- 3 ---

But those aren’t the verses which we normally compare. We normally compare these two:

Romans 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
James 2:24 Ye see then how that by works a man is justified, and not by faith only.

--- 4 ---

Sooo, what’s the problem here? Is St. Paul contradicting St. James? Let’s compare these two statements.

Romans 2:13 For not the hearers of the law are just before God, but the doers of the law shall be justified.
Romans 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.

--- 5 ---

St. Paul contradicting St. James is the least of our worries. Does St. Paul contradict himself?!

Thanks be to God that a long time ago, I learned that the key to understanding Scripture is to FIRST understand the Doctrines of the Catholic Church. You see, the Doctrines of the Catholic Church are based upon the Traditions of Jesus Christ. And it is upon these Traditions that the Apostles based their writings.

--- 6 ---

In Romans 2:13, St. Paul is speaking about the final justification when we stand before the Just Judge. Scripture says:
Rev 22:12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.

In Romans 3:28, St. Paul is speaking about the justification which occurs in the Sacraments. Scripture says:
Mark 16:16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

--- 7 ---

St. Paul wasn’t contradicting himself. And St. Paul didn’t contradict St. James. Although that is precisely what I think St. James was thinking. That’s why he made him shave his head. You’ll have to read the bible to find out more about that.

Anyway, this is a really interesting topic. And  I think it also explains why Martin Luther got confused.

For more Quick Takes, visit Conversion Diary!

Did St. Paul and St. James, agree on justification?

I believe that St. James and St. Paul agreed. But I don’t think they did so intentionally. I think they wound up agreeing because their Teaching was protected by the Holy Spirit. Just like the infallible Catholic Church is protected from error by the Holy Spirit today. (You can read more about that drama, here)

In the meantime, did St. Paul and St. James, agree on justification?

Yes. These two verses show that both St. Paul and St. James agreed in the idea of justification by works.

Romans 2:13 For not the hearers of the law are just before God, but the doers of the law shall be justified.
James 1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.

But those aren’t the verses which we normally compare. We normally compare these two:

Romans 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
James 2:24 Ye see then how that by works a man is justified, and not by faith only.

Sooo, what’s the problem here? Is St. Paul contradicting St. James? Let’s compare these two statements.

Romans 2:13 For not the hearers of the law are just before God, but the doers of the law shall be justified.
Romans 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.

St. Paul contradicting St. James is the least of our worries. Does St. Paul contradict himself?!

Thanks be to God that a long time ago, I learned that the key to understanding Scripture is to FIRST understand the Doctrines of the Catholic Church. You see, the Doctrines of the Catholic Church are based upon the Traditions of Jesus Christ. And it is upon these Traditions that the Apostles based their writings.

In Romans 2:13, St. Paul is speaking about the final justification when we stand before the Just Judge. Scripture says:
Rev 22:12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.

In Romans 3:28, St. Paul is speaking about the justification which occurs in the Sacraments. Scripture says:
Mark 16:16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

St. Paul wasn’t contradicting himself. And St. Paul didn’t contradict St. James. Although that is precisely what I think St. James was thinking. That’s why he made him shave his head. You’ll have to read the bible to find out more about that.

Anyway, this is a really interesting topic. And  I think it also explains why Martin Luther got confused.

Let me know if you agree.

Sincerely,

De Maria

7 Quick Takes on Justification

7 Quick Takes on Justification

--- 1 ---

There are two valid definitions for “Justification”.

1. The forgiveness of sins
2. A declaration of righteousness

--- 2 ---

There are also two ways that one is justified.

The first is accomplished in the Sacraments, when our sins are washed away as we call upon Christ's name (Acts 22:16). This is justification by faith apart from works.

The second is accomplished at the Judgment Seat of Christ where we will be judged for all that we have done in the Body, whether good or bad (2 Corinthians 5:10). This is justification by faith and works.

--- 3 ---

Justification by faith and works is also the preparation of man for the reception of grace in the Sacraments: 

2001 The preparation of man for the reception of grace is already a work of grace. This latter is needed to arouse and sustain our collaboration in justification through faith, and in sanctification through charity. God brings to completion in us what he has begun, "since he who completes his work by cooperating with our will began by working so that we might will it:" Indeed we also work, but we are only collaborating with God who works, for his mercy has gone before us. It has gone before us so that we may be healed, and follows us so that once healed, we may be given life; it goes before us so that we may be called, and follows us so that we may be glorified; it goes before us so that we may live devoutly, and follows us so that we may always live with God: for without him we can do nothing. http://www.scborromeo.org/ccc/para/2001.htm

An adult who converts to the faith of Jesus Christ, must justify himself in preparation for the Sacraments by performing works worthy of penance. He performs these good works by exercising faith in God. Just as we exercise our muscles, this strengthens his faith making him more open to receive the sanctifying grace of the Holy Spirit which transforms him according to his faith. He is then sent out again to continue doing the works which God prepared for him from the beginning of time and continue to exercise and enlarge his faith so that he becomes more open and properly disposed to receive more Sanctifying grace which is imparted by the Sacraments.

Which is completely consistent with Scripture which says, only doers of the law will be justified (Romans 2:13) apart from the works of the law (Romans 3:28).

     --- 4 ---

Luther confused Justification by faith apart from works with faith alone.

When St. Paul said, “justified by faith apart from works”, Luther interpreted that as faith “alone”: But that s not what St. Paul meant. St. Paul was teaching the justification which occurs in the Sacraments.

Let me explain:

St. Paul taught the Catholic Teaching that only those who do the works of the Law are justified:

Romans 2:13
King James Version (KJV)
13(For not the hearers of the law are just before God, but the doers of the law shall be justified.

In Catholic Teaching, we are justified by faith and works. That is the foundation and root of all justification. Faith is expressed and perfected in works.

However, the Church also teaches that we are justified in the Sacraments where we are washed in sanctifying grace. Especially Baptism. Sacraments are God’s mighty works. We don’t do anything except submit to His works in the proper dispostion, which is that of faith.

This is the Justification by faith apart from works to which St. Paul referred.

The process is evident in every semester of RCIA. By faith, we seek the Lord and study to show ourselves approved. Only those who undergo this process are then JUSTIFIED in Baptism.

--- 5 ---

Justification by faith apart from works succinctly describes the Sacraments of Baptism,
Reconciliation, Confirmation, Anointing and Eucharist.

The Catholic Church teaches that the Sacraments are Works of God: 

740 These "mighty works of God," offered to believers in the sacraments of the Church, bear their fruit in the new life in Christ, according to the Spirit. (This will be the topic of Part Three.)

987 "In the forgiveness of sins, both priests and sacraments are instruments which our Lord Jesus Christ, the only author and liberal giver of salvation, wills to use in order to efface our sins and give us the grace of justification" (Roman Catechism, I, 11, 6).

This is also what Scripture calls justification by grace (Romans 3:24). And justification by faith apart from works (Gal 2:16). It is the reason why we walk on Mt. Sion with the Saints (Heb 12:22-24). It is the advantage which Christians who are baptized in the name of the Father, the Son and the Holy Spirit have over all other nations and creeds. The Sacraements are pre-Judgment events.

--- 6 ---

Scripture tells us that God selects and justifies only from the group of men who do the works of the law.  

Not from those who do not keep His Law.

Salvation by faith and works is the teaching of Scripture:
Romans 2:
King James Version (KJV)
6Who will render to every man according to his deeds:7To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

Romans 2:13
(For not the he
arers of the law are just before God, but the doers of the law shall be justified.

Romans 8:7-8
7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God.

In other words, doing the law doesn't automatically justify anyone. But not doing the law automatically condemns. Because those who are justified will only come from the set of people who do the works of the law.


Example:
A man is an unrepentant murderer and sinner. He will never be justified by God because he rejects the law. He will be condemned. Scripture says elsewhere:

1 John 3:4
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

Therefore, if you read Romans 2, it says:

Romans 2

⁴Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

⁵But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

⁶Who will render to every man according to his deeds:

⁷To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

⁸But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

⁹Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

¹⁰But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

¹¹For there is no respect of persons with God.

A man keeps the law in obedience to Christ:

Galatians 3:24

King James Version (KJV)

²⁴Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

Which brings us to the Sacraments. For one must have faith in order to be justified and Baptism is the washing of regeneration and the renewal of the Holy Spirit. One can't approach Baptism without faith demonstrated in works of love.

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Therefore, faith and works are the basis of all justification.

a. Because only those who believe God’s promises will be justified by God in the Sacraments (Mark 16:16; 1 Cor 11:28-29).
b. And only those who prove their faith by works of love will be justified by God (Romans 2:13; Gal 5:6).
c. And of course, it is the basis of our justification before the Just Judge on the Last Day, when God will bring to light what all men have done:

1 Corinthians 4:5
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

But Justification by faith apart from works and Justification by faith and works are seamlessly combined in the Catholic Sacramental System.  (Read More)

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